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Evans, Kate. (2002). Negotiating the Self: Identity,
Sexuality, and Emotion in Learning to Teach. New York, NY:
RoutledgeFalmer.
Pp. xv + 202
$23.95 (paper) ISBN 0-415-93255-6
Reviewed by Karen Kusiak
Colby College
December 20, 2003
In November 2003, the Massachusetts Supreme Judicial Court
determined that the Commonwealth’s Constitution protected
the right of same sex couples to marry. The Court’s
majority opinion, written by Chief Justice Margaret H. Marshall,
includes an explicit statement supporting basic human rights:
“The Massachusetts Constitution affirms the dignity and
equality of all individuals. It forbids the creation of
second-class citizens.” (Note 1) In the
aftermath of this recent decision, some conservative politicians,
lawmakers, and religious leaders are condemning the ruling and
calling for a national Constitutional amendment that would ban
same sex marriages. Meanwhile, lesbian and gay couples, along
with their heterosexual and queer-identified allies, rejoice at
the decision (Belluck, 2003). Both the public controversy
circulating about the Massachusetts decision as well as Justice
Marshall’s understanding of the subordinate positioning
– or second-class citizen status – awarded to
queer-identified people in a heterosexist society buttress the
importance and timeliness of themes addressed in Kate
Evans’s examination of queer-identified pre-service school
teachers. These days the voices of the conservative uprising
compete with the voices of those who support Marshall’s
reading of the Constitution. Both sides clamor to answer the
question that over-arches Evans’s work: Who belongs here?
Answers to the questions, “Who belongs?” as well as,
“What is the cost of belonging?” are implicitly
presented in Kate Evans’s study. She argues that
queer-identified people do belong in our society and in our
schools, yet her study highlights the emotional costs to queer
people of their belonging.
Evans’s Negotiating the Self: Identity,
Sexuality, and Emotion in Learning to Teach presents findings
of her inquiry concerning the experiences of queer-identified
pre-service teachers. Evans uses her own experiences as a young
teacher in a heterosexual marriage and – following her
divorce – her subsequent experiences in a lesbian
partnership with a schoolteacher as one analysis frame for her
study. Moreover, she applies critical analysis of global
discourses related to “queer” and
“teacher” as well as to the personal narratives of
her research participants. Her inquiry unveils the ways in which
global heteronormative discourses and local, or personal,
communications construct our sense of self. Evans interviewed
four queer-identified, pre-service teachers – three
lesbian women and one gay man – about their experiences
growing up in their own families, about their experiences in
teacher education programs, and about their experiences in
schools. Several themes emerge from her critical analysis of the
conversational yet structured interviews with the pre-service
teachers. Two important themes are that queer-identified
pre-service teachers’ identities are constructed by global
as well as local discourses about “queer” and
“teacher,” and that negotiating a sense of self when
social structures and institutions position any queer sexual
identify as deviant, subordinate, or second-class, demands
continuous, emotional work.
Evans blends a scholarly discussion of theory
related to the social construction of the self and of the
operations of dominant discourse patterns in this construction
along with practical considerations for educators. Education
scholars interested in social construction theories will find
that Evans expects that readers understand the interactions of
sociohistorical contexts and identity, although she provides an
adequate overview of these processes for readers who are
confronting the concept of the social construction of identity
for the first time:
Who I am and how I feel is not just about me in a vacuum. It
is
about me in relationship to others, and them in relationship
to me…
And we are not only in relationship with other people, we are
also
in relation to historically developed social roles, such as
Teacher,
Students, Heterosexual, Gay, and so on. (p. 3)
Evans pushes academic readers to understand the intensely
emotional aspect of the work involved with negotiating the self
– especially when dominant heteronormative views
construct gay, lesbian, bisexual, and transgendered people as
deviant and second-class. For example, a seemingly simple
question often asked about someone who is applying for a teaching
position is, “Is she married?” Even though direct
questioning about marital status is illegal, such questions are
often asked indirectly or informally during the time a person is
a candidate for a position. Heterosexual people ask such a
question mindlessly, expecting that it can be answered by the
candidate with out her experiencing anxiety about being viewed as
deviant. A lesbian woman, however, when questioned in this way
must “engage in the emotional work of negotiating her
position as a lesbian.” When asked that question
“…socially imbued deviance [becomes] an issue that
she [has] to face internally” (p. 103). Further, Evans
argues that heterosexual people must also engage in an emotional
understanding of heterosexism and homophobia since understanding
these machinations at the intellectual level only continues to
prevent would-be allies of queer people from fully understanding
what Justice Marshall calls the second-class status of gay,
lesbian, transgendered, and bisexual people.
Readers seeking practical strategies for banishing
heterosexist teacher education practices will find good
information in Evans’s book. Teacher educators, cooperating
teachers, higher education faculty and administrators, as well as
student teachers themselves will find Evans’s discussion of
queer-related issues engaging and her recommendations for
confronting homophobia insightful. Evans advocates teacher
education curricula and practices that are fully inclusive and
affirming of the dignity of all participants in the teacher
education process. She warns against a well intended but
shortsighted approached that carves out space for
queer-identified teacher education students as
“others” rather than as “us.” She
encourages readers to notice expressions of heteronormativity in
schools – such as displays of weddings pictures
– and reminds readers that homophobia is commonplace
in pubic schools in the United States.
Lest readers begin to expect that homophobia will be addressed
solely by global or structural changes such as the encouraging
ruling from the Massachusetts Court this month, we do well to
notice other “news” that has captured national
attention recently. Let us also consider the recent suspension of
two girls who kissed in the cafeteria of River Hill High School
in Clarksville, Maryland. The girls were carrying out a
nonconformist act in the name of ending homophobia, yet they were
suspended for engaging in what school officials termed a
disruptive act (Mui, 2003). The naming of an
“anti-homophobic” act as “disruptive”
underscores the reality of antigay sentiment in American public
schools. The use of a local interpretation of school policy in
the Clarksville case should urge thoughtful educators to consider
the ways in which daily personal discourses marginalize
queer-identified people, both queer students and queer teachers,
in American public schools. Readers of Evans’s book will be
prepared well for engaging in the antihomophobic work that needs
to be completed in both the global and local spheres. Changes in
local as well as global discourses are needed to ensure there are
no second-class citizens in public schools and that everyone,
queer and heterosexual, belongs here.
Note
1. The excerpt was published in the New York
Times on November 19, 2003. The excerpt accompanied a
front-page article written primarily by Pam Belluck with
contributions by Katie Zezima. The excerpts appeared on page
A19.
References
Belluck, P. (2003, November 19). Marriage by gays gains big
victory in Massachusetts:
Top court tells legislature to act – impact
is seen elsewhere. The New York Times, pp.
A1, A19.
Mui Y.Q. (2003, November 15). Girls’ buss causes fuss at
school and in media. The Washington
Post, p. B01.Retrieved November 19, 2003, from
http://www.washingtonpost.com
About the Reviewer
Karen Kusiak
Colby College
Email: kkusiak@colby.edu
Karen Kusiak is an assistant professor in the Education and
Human Development Program at Colby College where she oversees the
student teaching program. She is also a doctoral candidate at the
University of Maine.
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