Wednesday, January 1, 2025

Cole, Ardra L. & Knowles, J. Gary. (2001). Lives in Context: The Art of Life History Research

 

Cole, Ardra L. & Knowles, J. Gary. (2001). Lives in Context: The Art of Life History Research. Walnut Creek, CA: AltaMira Press.

Pp. vii + 232

$22.95       ISBN 0-7591-0143-4

Reviewed by Valerie Hershey
Texas A&M-Commerce;

April 18, 2002

Cole and Knowles, professors of education and editors of Lives in Context offer a fresh approach to qualitative research methodology. Although they propound some of the core tenets of research methodology, they also challenge some of the traditional ways of thinking about qualitative research. The type of qualitative research Cole and Knowles focus upon is the life history model, the varieties of which include biographies, case studies, narratives, and ethnographies.

The text is made up of two parts. The first portion is devoted to pedagogically detailing the research process, and is based on Cole and Knowles four guiding principles, principles which challenge traditional methodology. In the second section of the book, the authors are joined by the voices of several other researchers, who share their experiences of conducting life history research. The perspectives from these brief thirteen chapters serve as testimonials to the method and substantiate the truth of Cole and Knowles four principles, not only in research methodology but also in everyday life.

A life history goes beyond a scientifically based, objective research inquiry into a subject's life. Throughout the book, Cole and Knowles emphasize that objectivity is not only impossible, but is also undesirable. The understanding that a researcher attains concerning a subject is an understanding based on the preconceptions and biases of the researcher. The authors emphasize this belief throughout their book, asserting "researchers are first and foremost human" (p. 47) and "we research who we are" (p. 89). Building upon this belief, that the research process is shared between the researcher and subject, and is a process of ongoing responsiveness, they declare that creativity determines the direction the study will take. As such, the life history becomes arts-informed. The authors state a life history becomes a "creation of virtual reality; the presence of ambiguity; the use of expressive language; the use of contextualized and vernacular language; the promotion of empathy; personal signature of the researcher/writer; and the presence of aesthetic form" (p. 125).

Cole and Knowles promote life history research on the basis of four guiding principles. Each of these principles, 1) relationality, 2) mutuality, 3) reflexivity, and 4) care, sensitivity, and respect are explored in depth throughout the book. While the editors believe these principles to be the foundation of a life history rich in context, they also recognize the principles as being the basic tenets of living an ethically and morally responsible life.

Relationality is concerned with all the attributes that make up any genuine relationship, attributes which include care, sensitivity, trust, and respect. As in personal relationships, the relationship between researcher and subject involves intimacy and a mutual give and take in order to be authentic.

In a chapter from the second section of the book, Renee Sarchuk Will shares in narrative form her life as a nursing professional. She reveals that she was drawn to nursing as a child, upon the death of her grandfather. When her grandmother arrived at the hospital, she found an empty bed; her husband had died and the staff had moved his body to the morgue before contacting family members. As a young girl, the author had an epiphany from this experience, that of being shocked by the callousness of the medical staff, and a realization that part of being a healthcare provider means actually caring. While in nursing school, she was trained to remain aloof from her patients, and to resist the formation of relationships with patients and their families. The author believes this constraint to be impossible to uphold, just as she believes it is impossible as a researcher to remain free from the impact of relationships. She is now a proponent for the life history research method in the field of health care, and believes it helps health care providers develop deeper understandings of the impact of illness and therapy upon the lives of patients and their families.

Mutuality has to do with the interchangeability of roles between the researcher and subject, and their s hared affinity regarding the "purpose, process and results" (p. 28) of the research project. Rather than researchers maintaining a neutral distance from their participants, Cole and Knowles propose that they work toget her in developing the direction of inquiry.

In a later chapter, Knowles shares his experience of researching parents who home-schooled their children. He relates the initial mistrust he encountered from parents, parents who had been previous research participants and who had been portrayed in a negative light, parents who felt misunderstood by the media and society at large. Knowles was able to break through this barrier only by sharing his personal experiences as a home educator for a brief period of time, a time when his work on a South Pacific island offered no other alternative but to home-educate his young children. The author is convinced that relationality, mutuality, and reflexivity enabled him to conduct an authentic research study on home educators. Furthermore, the experience left him committed to the responsibility a researcher has in respecting the lives of participants, not only during the research process, but through the final representational form as well. He gained a profound understanding that the trust given to a researcher by a participant is reciprocal, and must be honored.

Reflexivity revolves around the human phenomenon of empathy, the development of which is necessary within the intimacy of relationship. Furthermore, reflexivity is necessary for the researcher, in order to develop a "contextualized understanding of human phenomena and experience" (p. 30).

Ilze Arielle Matiss shares her experiences with life history research in a chapter from the second section of the book. As the child of Latavian immigrants, and a second generation Canadian, she researched the lives of recent Latavian-Canadian immigrants, who began new lives after the breakdown of the Soviet regime. Drawn to their stories because of her own background, the author was interested in lives undergoing change, and in the resulting contextual changes. Throughout the project, she became convinced that truth is ever changing because truth itself is a "moment in time" (p. 229). She also came to believe that the life history method allows for the "possibility for these changing views and voices, for future reinterpretations in new moments of time" (p. 228).

Finally, the fourth guiding principle is being caring, sensitive, and respectful of the subject's confidences, painful experiences, and expectations. Diligence in respecting and honoring the research participant must underlie the research process in order for the project to remain ethical and honorable.

Cole and Knowles's four guiding principles are in direct contrast to many research methodology textbooks. Many researchers believe in trying to maintain as much neutrality as possible throughout the research process, so that the findings are not tainted with bias. In addition, many researchers believe the roles of the researcher and subject should be clearly enunciated from the onset of the project, the lines clearly drawn to keep the roles separate from one another. Cole and Knowles present a compelling challenge to this traditional qualitative research paradigm.

Another way in which the authors diverge from traditional research methodology is in their disdain for sampling. Not only do they believe sampling to be disadvantageous in qualitative research, they consider the very term to be positivist and scientific. Instead, Cole and Knowles advocate the simple use of good judgment in selecting participants. Consideration should be upon the focus of the study, possible needs for diversity, and time requirements. Since the formation of relationships is vital in conducting life histories, they believe fewer participants to be better than many, and believe the goal should be one of depth, rather than breadth.

Since mutuality is one of the guiding principles, Cole and Knowles believe participants should be aware of the goals of the research study and of the intentions of the researchers. Contrary to fearing the taint of bias, they believe the results will be more authentic if both the researcher and participant have a genuine commitment to the project and mutually explore the context of the subject's life through guided conversations.

Cole and Knowles also do not believe in using a taxonomy of questions. They suggest open-ended questions related to the focus of inquiry. They recommend interviewing the subject in different settings, especially settings with artifacts from the subject's life, since different settings will provoke different memories. Furthermore, the researcher should question the subject about visible artifacts, and seek to discover both their origin and their influence upon the life of the subject. They advise being open to researchable moments, those moments that are unplanned and serendipitous, when conversations turn naturally to topics that divulge contextual information.

Cole and Knowles remind us that what participants choose to share are generally the events most memorable to them. Often these experiences are of profound importance to the subject, they may perhaps even be considered to be epiphanies. Furthermore, these events are indicative of the subject's very identity, since personal experiences are the basis of personal perceptions of self-image.

The authors insist that keeping a reflexive journal throughout the project is critical. Reflecting upon conversations and the circumstances surrounding them often leads to new questions. In addition, the journal allows the researcher to acknowledge and monitor his or her subjectivity. Through the journal, the researcher is better able to notice personal assumptions and biases by observing how their questions have led the conversations in particular directions.

In a chapter from the second section of the book, Avi Rose relates his struggle to acknowledge his own assumptions and biases while researching the lives of graduate students with learning disabilities. Since Rose is also a graduate student who has learned to cope with his learning disabilities, he realized his perspective was not only that of the researcher, but also that of the research subject. Although this commonality was advantageous in forming relationships with participants and in understanding the issues, Rose found it vital to utilize a reflexive journal in order to keep his biases from overshadowing the collective themes emerging from the stories.

Cole and Knowles believe a researcher should begin analyzing data by reviewing the purpose of the research study, since changes may have occurred as the study progressed. The researcher should also reconsider who the audience of the study is to be. The researcher should formulate preliminary understandings of the data at this time and consider possible forms for representing the data. Finally, the authors recommend that it is useful to devise a timeline and to organize the data chronologically into categories so that the data is easier to access during analysis.

Due to the inter-subjectivity of a life history, the authors do not recommend using a computer for data analysis. They argue that a computer is limited to reducing and classifying data, while analysis of qualitative data requires the researcher to think about themes, to construct connections, and to develop insights. The authors do recommend sorting, classifying, and coding data, but not so rigidly that holistic richness is lost. They believe both rationality and intuition to have a role in analysis. "We become surrounded and washed by the material, we bathe in it, live it, and breathe it. Like getting to know a very good friend...eventually we begin to think, just a little like her." (p. 101)

Cole and Knowles insist there is no quick or easy way to analyze qualitative data. The process is tedious, requiring time and patience. The authors quote Plummer (1983) in order to stress this point: "In many ways this is the truly creative part of the work. It entails brooding and reflecting upon mounds of data for long periods of time until it 'makes sense' and 'feels right,' and key ideas and themes flow from it. It is also the hardest process to describe: the standard technique is to read and make notes, leave and ponder, reread without notes, make new notes, match notes up, ponder, reread, and so on." (p. 99).

In a refreshing deviation from traditional research efforts, Cole and Knowles discuss the use of artistic representational forms. They state, "To craft a life is to engage in making art" (p. 103). While they believe that representation should be text-based, they also suggest that artistic media may enrich the presentation of research in a way that mere description cannot. The authors suggest the use of visual art, music, multi-media, poetry, or fictional prose to enhance the presentation of research. Cole and Knowles further remind the researcher to remember the audience, the purpose of the research inquiry, and their own personal skills. All too often, academic papers are not widely read. With the utilization of art media, research findings may become easier to comprehend, and thus, will likely enjoy a wider audience.

In a later chapter, Knowles and Suzanne Thomas relate their experience in utilizing an alternative representation of research findings. The research study first explored the feelings of high school art students and how they perceived their identities. The students were then instructed to use art to create constructs of their realities. Knowles and Thomas were able to gain insight into the commonalities shared by our society's high school students. Proving to be more valuable than the interview material, the artwork rendered rich understandings much more powerful than simple descriptions would have been.

Another refreshing idea proposed by Cole and Knowles is their suggestion that traditional positivist standards for judging research studies are ill suited to qualitative research. Measurements such as validity, reliability, and generalizability are not appropriate for life histories because the objectives are to understand the context of a person's life rather than to put forth absolute knowledge claims.

The authors discuss attempts to develop new standards of rigor by other researchers. Among others, they cite efforts by Merriam (1988) to utilize triangulation, peer examination, declaration of researcher bias, and subject participation in an effort to provide internal validity and reliability. Merriam also suggests comparing one case study to another in order to attain external validity and generalizability. Cole and Knowles however, still believe the language and constructs to be positivist-based

Cole and Knowles propose a new criterion in evaluating the merit of qualitative research. They propose that triangulation is achieved through conversations with the subject and others, observations of the subject in situ, and through examination of artifacts. Believing that qualitative research should be judged according to the overall qualities of artfulness, authenticity, communicability, and practicality, the following eight standards are suggested:

  1. Intentionality: The research should have a clear intellectual and moral purpose. Furthermore, the purpose of a life history should always strive to enhance understanding between an individual and society.
  2. Researcher Presence: The presence of the researcher should be felt and should be intersected with the life of the participant.
  3. Methodological Commitment: The four principles of relationality, mutuality, reflexivity, and care/sensitivity/respect should be followed.
  4. Holistic Quality: The research should impart a sense of unity and authenticity, rather than one of compartmentalization.
  5. Communicability: The research should exhibit resonance and a potential for connections with the audience .
  6. Aesthetic Form: The research should demonstrate an overall quality of artfulness and appeal.
  7. Knowledge Claims: The knowledge claims made by the research should allow for multiple interpretations, rather than making absolute, objective statements.
  8. Contributions: The research should have the potential to impact individuals and society.

Cole and Knowles offer readers a sound textbook for qualitative research methodology. Beyond basic pedagogy, they also challenge many of the traditional scholarship methods, and propose alternative methods for conducting qualitative research. Lives in Context is a must read for graduate students, professors, and researchers in all fields and at all levels of expertise.

References

Merriam, S. (1988). Case study research in education: A qualitative approach. San Francisco: Jossey-Bass.

Plummer, K. (1983). Documents of life: An introduction to the problems and literature of a humanistic method. London: George Allen & Unwin.

About the Reviewer

Valerie Hershey is a graduate student in educational administration at Texas A&M-Commerce; University. As an administrator in the public school system, her research interests include community involvement in schools, organizational change, and student motivation.

 

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