Ross, E. Wayne. (2001). The Social Studies Curriculum: Purposes, Problems, and
Possibilities (Revised Edition). Albany: State University of New York Press.
Pp. 350.
$59.50 (Cloth) $19.95 (Paper) ISBN 0-7914-4961-0.
Reviewed by Patrick McQuillan
Lynch School of Education, Boston College
July 6, 2001
Related review
As a recent participant in the university-state legislature version of culture wars, I have
begun to think that the education community writ-large is too often polarized between
conservative and progressive factions. Neither side seems willing to abandon its ideals or
to listen seriously to what the other has to say. I therefore thought that more dialogue and
greater consideration for the other's point of view might foster greater understanding,
more cooperation, and ultimately improved schools for all students. With this idea in
mind and as a university methods instructor with a progressive inclination to my teaching
and research, I decided to now read the professional literature as if I had a miniature
William Bennett perched on my shoulder saying, "You know, there's another way
to look at this matter." This is one way I have personally tried to address the
progressive/conservative educational divide, and it was this lens that I brought to reading
The Social Studies Curriculum: Purposes, Problems, and Possibilities.
The book is a collection of essays by an array of educational theorists and practitioners
aimed at illuminating and enriching social studies curricula, with the overarching
assumption that "the teacher [is] the key factor in curriculum development and
change" (Ross, 2001a: 7). It is organized into four sections. The first, "The
Purposes of the Social Studies Curriculum," looks at some longstanding tensions
within social studies education. E. Wayne Ross begins with an historical overview of the
field that uses three central questions, "What is the social studies
curriculum?", "Who controls the curriculum?", and "What is the
teacher's role?" as heuristics for understanding the historical evolution of the social
studies. Michael Whelan explores an issue the discipline has grappled with since its
inception--whether social studies is a unified field or a cluster of separate disciplines.
Ultimately, he maintains that history should serve as the core to social studies curricula.
Kevin Vinson concludes the section by considering the oppressive and anti-oppressive
possibilities of various curriculum models for citizenship education.
The second section, "Social Issues and the Social Studies Curriculum,"
examines how educators can integrate a range of social issues into the classroom, with an
emphasis on diversity and inclusion. The section begins with a discussion by Sandra
Mathison, E. Wayne Ross, and Kevin Vinson as to how standards-based reforms have
influenced the field of social studies, offering a largely negative appraisal of their overall
effect. Rich Gibson and J. Michael Peterson present a case study of a school reform
initiative focused on community partnerships, authentic instruction, and broad inclusion
in terms of ethnicity, socioeconomic status, ability, gender, and age. Viewing the social
studies classroom as a public arena within which students can examine and challenge
inequality, David Hursh puts forth a series of examples for how adopting a multicultural
point of view can help students and teachers develop more sophisticated understandings
of the social studies disciplines as well as their own lives. Juxtaposing the rhetoric of
equality and inclusion with the reality of racism and prejudice in U.S. society, Jack
Nelson and Valerie Ooka Pang (2001) focus on strategies for how social studies
education can address issues of racism and prejudice and thereby "provide an
education that bridges this gap [between rhetoric and reality]" (p. 148). Chapters
by Nel Noddings and Jane Bernard-Powers conclude the section. Both draw on feminist
and gender perspectives to inform social studies curricula and provide provocative
examples for how teachers might employ these often ignored perspectives in the
classroom.
The third section, "The Social Studies Curriculum in Practice," outlines
various lenses through which one might reconceptualize social studies education. Gloria
Ladson-Billings, for instance, presents a rationale and strategy for promoting culturally
relevant social studies. In turn, she uses brief case studies of two exemplary teachers
from low-income, African American communities, both of whom happen to be White
women, to clarify what such teaching can look like in practice. Alluding to current trends
toward authentic assessment, Sandra Mathison discusses the potential of such reform to
enhance student learning but also notes the dilemmas and limitations of such practices.
With students and their work as the focus of her chapter, Terrie Epstein describes an arts-
based approach to social studies education that offers students an alternative way to
understand history as well as to represent their understandings of history. Arguing that
an appreciation for the social nature of science is critical to determining who will
participate in "the discourse about the future direction of society" (p. 255),
Stephen Fleury (2001) articulates how such knowledge can be integrated into the social
studies curriculum. Merry Merryfield and Benaya Subedi begin their chapter by
asserting that provincial and colonialist assumptions pervade social studies curricula.
They then discuss various strategies for helping teachers "decolonize the
mind" of their students and thereby promote more effective, accurate, and equitable
approaches to global education. In the last chapter of this section Ronald Evans presents
a rationale, sample lessons, and fairly specific guidelines for how to implement an issues-
centered curriculum.
In the "Conclusion," E. Wayne Ross (2001b) seeks to interweave the ideas
and themes presented throughout this collection to "provide an effective starting
place for educators who believe social studies should help children and young adults
learn to understand and transform their world" (p. 14).
Regardless of whether one had a miniature William Bennett perched on his shoulder, it
would be hard to deny that this edited collection has a distinctly progressive orientation.
Either implicitly or explicitly, social justice is a prominent concern for every author, as
they consistently promote conceptions of social studies founded on critically assessing
the nature of history and the social sciences as well as critiquing and challenging the
status quo. Ronald Evans' (2001) words essentially apply to the entire collection:
"This approach to social studies education is not neutral. It has its origins in the
tradition of progressive reform which aims to improve society" (p. 295).
While the work never loses the reader in neomarxist language, it bears the distinct
imprint of critical theory and feminist thinking, among other left-leaning theories. Kevin
Vinson's (2001) chapter on anti-oppression education, for instance, criticizes a citizenship
education curriculum that "includes a number of relevant themes, questions, goals,
and performance expectations, [because] none explicitly recognizes the existence and
impact of exploitation, marginalization, powerlessness, cultural imperialism, or violence
as characteristic of contemporary society" (p. 71). In a similar vein, David Hursh's
(2001) proposal for using the social studies curriculum as a context for challenging
inequality in the larger society entails considering "how we all are racialized,
gendered, and classed subjects who, because of who we are and our previous experiences,
have come to see the world in particular ways" (p. 128). From a feminist point of
view, Jane Bernard-Powers (2001) maintains that schools should examine gender bias in
any citizenship education curriculum since it "is part of the fabric of our society
and it's part of the fabric of students' lives" (p. 190). As I read, I imagined my
miniature William Bennett shaking his head in dismay.
Nonetheless, I eventually decided that this work isn't as radical as it might appear to
some. In fact, the authors aren't radical; it's social studies that is radical. Regardless of
your political stance, one can't deny that social studies is about people and what they do.
And humans have consistently acted in inhumane, oppressive, and discriminatory ways.
Not to say this is the sole legacy of humankind, nor to suggest that inhumanity,
oppression, and discrimination should be the sole focus of social science curricula (and
the authors certainly don't advocate this). But given the subject matter, it seems
incumbent that social studies educators acknowledge this reality while still engaging
students in relevant, important, and authentic matters.
Indeed, stepping back from the more political dimensions of these proposals reveals that
the concerns these authors raise either have a prominent legacy in U.S. history or they are
common to contemporary society, or both. Moreover, isn't social justice, a matter
inextricably linked to educational opportunity and therefore every chapter in this
collection, the ultimate goal of any true democracy? By connecting their proposals to
matters of historical and social prominence, the authors collectively make a convincing
case for a progressive social studies curriculum.
That said, let me offer two miniature William Bennett-inspired critiques. First, this
collection seems to assume teachers can effectively control what they teach, that they can
avoid the influence of standards and high-stakes testing. I don't think this is true. The
essays might therefore be more useful for classroom teachers if greater effort were made
to balance the effect of standards-based reforms with a commitment to the broad range of
social justice issues laid out by the authors. In this work standards and the associated
language of accountability are bad words. Yet it may well be that the authors'
progressive goals are more likely to be realized if they make some concessions to this
conservative policy.
Second, some articles focus on the political to such an extent that they sacrifice the rich
description that might lead to more practical understandings of specific proposals. For
example, Rich Gibson and J. Michael Peterson critique high-stakes testing and the
standardized curriculum but then offer less discussion of the schools involved in the
reform they focused on. The glimpses they provide are intriguing but for me they raised
more questions than they answered. The chapter by Stephen Fleury seemed much the
same. He devotes considerable space to explicating the extant American power structure
and consequently has less opportunity to discuss how science could assume a more
prominent position in social studies curricula. From my point of view, appreciating the
political context is important but a clear understanding of how such rich ideas can be put
into practice is more valuable.
Yet in certain respects the book does honor more traditional approaches to social studies
education, although this is not usually made explicit. For instance, in raising questions
such as, "[H]as the picture of women as peaceful . . . contributed to the devaluation
of women?" or "[H]as female authorship been used as a reason for rejecting
proposals for peace and social justice?" (p. 165), Nel Noddings (2001) essentially
poses perhaps the most fundamental question for any social studies curriculum: How is
history, as both lived and written about, created? Likewise, Ronald Evans' issues-
centered curriculum asks students to pose hypotheses and support their thinking with
evidence, an intellectual skill common to many fields. When the opportunities arise,
however, these matters are framed mainly in terms of social justice. With a modest shift,
they could reinforce an understanding of the more traditional "disciplinary"
approach to social studies education (Barr, Barth, & Shermis, 1977) and perhaps be
linked to relevant standards. This too would represent something of a compromise with
the neoconservative educational agenda but would not in my view compromise the ideas
themselves.
In many ways, this work is a thought piece, a provocation for educators to rethink what is
taught in the social studies classroom. Most chapters advocate a particular stance toward
some aspect of social studies education (e.g., authentic vs. performance assessment,
history as the bedrock to social studies, employing culturally relevant pedagogy, etc.) and
outline both the rationale behind such an approach and what a curriculum might look
like, often detailing particular areas of study or questions for organizing relevant units. I
can easily envision how this collection could help educators with an intuitive grasp of
what and how they teach enrich their pedagogical and curricular beliefs and
understandings.
To a lesser degree this is a how-to book. A few chapters, notably Terrie Epstein's look at
how she enacted an arts-based curriculum and how students responded to her efforts,
Ronald Evans' sample inquiry lesson that includes focus questions, hypotheses,
conclusions, and practical applications, and Gloria Ladson-Billings' glimpses of
culturally relevant teaching in practice, include relatively rich discussions of how to
implement these ideas in real classrooms. But overall more time is spent outlining the
rationale behind these progressive curricula and describing the benefits for students,
teachers, schools, and society.
Because this is more of a what and why than how-to book, I would not use this as the
primary text for a social studies methods course. While I enjoyed this work and will use
some chapters with my social studies methods classes, I tend to focus on basic skills first,
such as developing assessment strategies and lesson plans, and expose students to the
more political dimensions of teaching and learning through selecting specific articles.
This is not to say that political factors don't affect the lives of educators but to
acknowledge that one can't teach everything of importance in a course and that attending
to policy matters seems more appropriate for experienced educators.
I also found this work somewhat lacking in that students receive relatively little attention.
While the authors promote a conception of social studies education that is attendant to
issues of equity and social justice and that helps students understand their place in
contemporary society, they say much less as to what it might mean for students to
actively realize the goals and ideals they allude to. There are a few chapters in which
student work is presented and teacher-student interactions are used to make analytic
points but overall one hears little from students or about students. Of course, no book can
keep everyone happy but my experience in schools is that the student role in too many
classrooms is passive and subordinate. Certainly, the authors promote ideas that would
begin to remedy this condition. But to bring their ideas to fruition in real classrooms it
would help to go beyond outlining curricula and to consider how one would make
students more active and engaged in their classes.
Overall, this is a fine collection. There is a true coherence to this work. The chapters all
fit within the overarching themes and are of comparably high quality. In fact, contrary to
most edited works, the authors even acknowledge their similar foci and often allude to
one another's work within their chapters. Moreover, the chapters I found somewhat
lacking were not lacking because of any ineptitude by the authors. They were merely less
attentive to matters of concern to me. Whether one views the world of education through
the neoconservative lens or progressive lens, or some combination thereof, the authors
give you a good deal to think about.
References
Barr, R.D., Barth, J.L., & Shermis, S.S. (1977). Defining the social studies.
Washington, DC: National Council for the Social Studies.
Bernard-Powers, J. (2001). Gender in the social studies curriculum. In E.W. Ross,
(Ed.), The social studies curriculum: Purposes, problems, and possibilities.
Albany: State University of New York Press: pp. 177-197.
Evans, R.W. (2001). Teaching social issues: Implementing an issues-centered
curriculum. In E.W. Ross, (Ed.), The social studies curriculum: Purposes, problems,
and possibilities. Albany: State University of New York Press: pp. 291-311.
Fleury, S. (2001). Reclaiming science for social knowledge. n E.W. Ross, (Ed.),
The social studies curriculum: Purposes, problems, and possibilities. Albany:
State University of New York Press: pp. 255-276.
Hursh, D.W. (2001). Multicultural social studies: Schools as places for examining and
challenging inequality. In E.W. Ross, (Ed.), The social studies curriculum: Purposes,
problems, and possibilities. Albany: State University of New York Press: pp. 127-
42.
Nelson, J. and Pang, V. O. (2001). Racism, prejudice, and the social studies curriculum.
In E.W. Ross, (Ed.), The social studies curriculum: Purposes, problems, and
possibilities. Albany: State University of New York Press: pp. 143-162.
Noddings, N. (2001). Social studies and feminism. In E.W. Ross, (Ed.), The social
studies curriculum: Purposes, problems, and possibilities. Albany: State University
of New York Press: pp. 163-175.
Ross, E.W. (2001a). Social studies teachers and curriculum. In E.W. Ross, (Ed.),
The social studies curriculum: Purposes, problems, and possibilities. Albany:
State University of New York Press: pp. 3-15.
Ross, E.W. (2001b). Remaking the social studies curriculum. In E.W. Ross, (Ed.),
The social studies curriculum: Purposes, problems, and possibilities. Albany:
State University of New York Press: pp. 313-327.
Vinson, K. D. (2001). Oppression, anti-oppression, and citizenship education. In E.W.
Ross, (Ed.), The social studies curriculum: Purposes, problems, and possibilities.
Albany: State University of New York Press: pp. 57-84.
About the Reviewer
Patrick McQuillan, a cultural anthropologist, is an Associate
Professor in the Lynch School of Education at Boston College.
He works in urban secondary schools and his current research
interests focus on school reform, with an emphasis on the impact
concentrated poverty has on educational achievement.
His publications include Reform and Resistance in Schools and
Classrooms: An Ethnographic View of the Coalition of Essential
Schools (Yale University Press, 1996; co-authored with Donna Muncey)
and Educational Opportunity in an Urban American High School:
A Cultural Analysis (SUNY Press, 1998).
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