Pruyn, Marc & Huerta-Charles, Luis. (Eds.) (2005).
Teaching Peter McLaren: Paths of Dissent. New York, NY:
Peter Lang Publishers
264 pp.
$29.95 (Paperback) ISBN: 0-8204-6145-8
Reviewed by Sheila L. Macrine
St. Joseph’s University
March 9, 2005
In the recent book, Teaching Peter McLaren: Paths of
Dissent, Marc Pruyn and Luis Huerta-Charles, together with
their contributors, have written a book that no contemporary
theorist of education or critical theory can afford to ignore.
The book chronicles the journey that these theorists have taken
as they examine the evolutionary and revolutionary growth of
scholar, pedagogue, political philosopher, and activist, Peter
McLaren.
Pruyn and Huerta-Charles have assembled essays from some of
the most noted theorists and students of McLaren’s’
critical and revolutionary pedagogy. Importantly, they chart and
discuss McLaren in terms of: 1) the arc of McLaren’s
development as a radical intellectual who early-on embraced
radical explanations of how and why our society operates in the
ways that it does particularly in the contexts of schooling; 2)
his development as an intellectual who has (along with other
important scholars in Latin America, Europe, Asia, Africa and the
Middle East) helped, during the last decade, to spearhead a
fresh, re-invigorated and democratic examination of Marx; and 3)
the implications of Marx ideas in education and beyond during
these times of War, ever more brutal efforts at globalization and
seemingly perpetual war, more brutal attacks on the working class
and people of color by the transnationalist capitalist class and
so-called humanitarian interventions to bring democracy to
recalcitrant countries at the barrel of a gun.
In this book, Pruyn and Huerta-Charles have attempted to
elaborate the central theoretical ideas of Peter McLaren in light
of theirs and the contributors own lived experiences and
struggles as teachers, graduate students and professors of
education. And as grass roots political/educational/cultural
movements are experiencing renewed vigor (against war for
example), and, occasionally, success (against high stakes
standardized testing), the editors indicate that it is time to
connect activisms to sound theoretical, historical, philosophical
and material explanations and understandings of how and why
things are unfolding the way they are; that is, we need to
continue to create a living praxis, a unity of theory and action.
The volume also seeks to highlight McLaren’s elaborations
of the connections among education, political economy and
oppression.
This collection of twelve essays is aimed at sparking inquiry
among educators and others interested in a review of the
McLaren’s critical and radical scholarship and activism
over the past twenty five years. No small task. The book is
separated into four sections. Entitled, Introduction and
Contexts, the first section comprised of a series forward by
Shirley and Joe Kinchloe who and Joe Kincheloe who praise
McLaren’s development of a transdisciplinary approach to
critical pedagogy. This first section also includes the Preface
and Introduction by Pruyn and Huerta--Charles. The second section
is entitled, “The Arc and Impact of McLaren’s
Work.” Section three reads, “McLaren across
Contexts.” Finally, the fourth section deals with
“McLaren the Marxist.”
Introduction
The preface begins with an account from Antonia Darder in
which she describes McLaren’s work as radical discourse
that considers the real world. Darder highlights the formidable
writer’s prolific contributions to the field of critical
educational theory. She writes that McLaren has struggled to
bring to a generation of educators a Marxist critique of
capitalism that reveals how capitalism has obstructed our vision
and practice of democratic schooling in this country.
Darderwrites that there is no question that this man of
passion deserves this title “poet laureate of the
educational Left”(xiv) for his “words that
flame” given his highly imaginative use of language and the
eloquence of his rhetorical style which she adds cannot be easily
matched.
Pruynand Huerta-Charles affectionately describe McLaren as a
Che Guevara aficionado. His admiration for Che stems from Che
writings and speeches and living revolutionary example of
solidarity, internationalism, optimism, populism and activism and
through his living radical praxis that advanced the socialist
ideal of the “new person.”
The Arc and Impact of McLaren’s Work
In Part Two of this volume, “The Arc and Impact of
McLaren’s Work,” the contributors have strived to
illuminate the global, timeless themes of McLaren’s
scholarship. For example, in chapter one, Roberto Bahruth
reflects on and analyzes his own development as a scholar over
the span of his career, now viewed in retrospect through a
McLarian lens. In so doing, he is able to elaborate and critique
Peter’s contributions.
In the following chapter, Alípio Casali and Ana Maria
Araújo Freire poignantly assess McLaren’s impact on
the educational left—and progressive movements more
generally—from their unique positionality not just as
Brazilians but as central players within the Latin American
criticalist movement, and paisanas and familiares of Paulo Freire
himself. And Zeus Leonardo’s chapter clearly and carefully
takes us through the slow, steady and considered development of
Peter’s co-construction of the field of critical—and
now “revolutionary”—pedagogy itself, as well as
his development as a critical/revolutionary pedagogue.
McLarenacross Contexts
In Part Three, “McLaren Across Contexts,” the
contributors both evaluate the impact of McLaren’s
theorizing in different situated realities and for different
groups of people, and critique the impact of his work across
these different realities and ways of knowing and making sense of
our worlds. Alicia de Alba and Marcela González Arenas
situate and analyze McLaren’s work in the Mexican and Latin
American contexts, pointing out his strengths, weaknesses and
paradoxes.
Pepi Leistyna writes about his own radical professional
development that is informed by McLaren’s notion of
revolutionary multiculturalism. Leistyna utilizes McLaren’s
notions of “critical multiculturalism” to understand
a school district attempting to create and implement a program of
“multicultural professional development.”
Leistyna writes that some will ask what do critical and
historical materialist approaches have to offer educators who
work in teacher education. Leistyna offers this quote from
McLaren who writes, “… in the face of the global
restructuring of accumulation and the trans-nationalization of
factions of the economic elite, and in the midst of the current
entrenchment of the culture/ideology of consumerism and
individualism, the ideas and example of Che Guevara (and Paulo
Freire) can play a signal role in helping educators transform
schools into sites for social justice and revolutionary socialist
praxis, particularly those educators who work in teacher
education institutions." (p. 18)
McLaren argues that critical pedagogy and multicultural
education "no longer serve as an adequate social or pedagogical
platform from which to mount a vigorous challenge to the current
social division of labor and its effects on the socially
reproductive functions of schooling in late capitalist society"
(p. 96).
Such critical approaches to public education, he insists, have
lost their focus on anti-imperialist struggle that is at the
heart of Che and Paulo's work. As McLaren declares,
The pedagogy of Che Guevara (and Paulo Freire) is a pedagogy
of hope and struggle, and until its revolutionary ethos is felt
in the classrooms of schools and universities throughout the
globe, the promise of emancipation for future generations remains
bleak. (p. 118)
In her chapter, Marcia Moraes attempts to differentiate
McLaren by way of elaborations of critical pedagogy in two
different contexts: rural areas within the state of Rio de
Janeiro (where she works with K–12 teachers), and in the
city of Rio de Janeiro where she teaches master’s
students.
McLaren the Marxist
In this fourth and final section, the authors bring us back to
present day McLaren who maintains a strong Marxist critique of
our current global, economic state and situation, as well as our
potential for the future. In the hopeful, “The
‘Inevitability of Globalized Capital’ versus the
‘Ordeal of the Undecidable,’” Michael Cole
employs a Marxist critique and an analysis of the contributions
of McLaren’s call to question the viability and
survivability of global capitalism in the long term.
In “The Revolutionary Critical Pedagogy of Peter
McLaren,” Ramin Farahmandpur thoroughly, and not
un-critically, looks back at the educational left over the last
25 years, noting and criticizing how this intellectual community
has largely—and, he argues, detrimentally—abandoned
Marxism in favor of assorted “posts-” and
“neos-.” As part of this discussion, he situates and
analyzes the work of McLaren as a central player in this
community.
In his chapter entitled, “Critical Education for
Economic and Social Justice: A Marxist Analysis and
Manifesto,” Dave Hill calls for nothing less than the title
of his chapter/manifesto implies: a reinvention and
reinvigoration of critical pedagogy through Marxian analyses and
action. He argues that the current work of McLaren is central in
the rearticulation of critical pedagogy as an instrument in the
class struggle. In “Karl Marx, Radical Education and Peter
McLaren: Implications for the Social Studies,” Curry Malott
concludes the volume by guiding us through his conception of a
re-created and radicalized social studies education as driven by
a firm return to Marxist analyses, politics and praxis as
informed by progressive social studies theorists and the current
Marxian work of Peter McLaren.
Conclusions
In this book, Pruyn and Huerta-Charles and their contributors
have elaborated the central theoretical ideas of Peter McLaren as
filtered through their own lived experiences and struggles as
teachers, graduate students and professors of education. Today,
as grass roots political/educational/cultural movements are
experiencing renewed vigor (in their anti-war, anti-imperialist
and anti-globalization efforts), and, occasionally, some
hard-fought victories (against high stakes standardized
testing), it appears time to connect activisms to sound
theoretical, historical, philosophical and material explanations
and understandings of how and why things are unfolding the way
they are; that is, we need to continue to create a living praxis,
a unity of theory and action.
Peter McLaren message is that we need to teach dangerously and
live with optimism. He urges us to advocate for a revitalized
critique of global capitalism and to struggle in the streets
against the ongoing militarization of social life and endless
wars of imperialism. In doing so, McLaren’s urges us to
consider Marx's prophetic warning against the depredations of
capitalism in light of the work that we do in schools of
education, where the logic of privatization abounds and where
postmodernism has paralyzed the left, turning away educators from
considering socialist alternatives to capitalism.. Reading
Peter McLaren deftly captures McLaren’s central message
that educators need to renew their commitment to the
oppressed-not in historical-teleological terms, but in
ethico-political terms that can create the conditions for
socialist dreams to take root and liberatory praxis to be carried
forward by undaunted faith in the oppressed. This text is highly
recommended for theorist, faculty, and students who are concerned
with educating for social justice. While it clearly is a book
that leaves the reader with more questions and problems than
answers, it never the less touches our own perplexities. Rightly
so, and yet, it will also dare us to imagine that the
revolutionary praxis of our time can be fashioned, here and now,
in the depths of the alienated world.
Note
McLaren, P. Revolutionary Pedagogy
Professor McLaren is the inaugural recipient of the Paulo
Freire Social Justice Award presented by Chapman University,
California, April 2002. He also received the Amigo Honorifica de
la Comunidad Universitaria de esta Institucion by La Universidad
Pedagogica Nacional, Unidad 141, Guadalajara, México. He was
a recipient of a "Lilly Scholarship" at Miami University of Ohio.
Professor McLaren taught a course at the University of British
Columbia, Canada, as a "Noted Scholar", and taught a course as
Visiting Distinguished Professor at Brock University. He
presented the Eminent Scholar Lecture at The Ohio State
University, the Read Distinguished Lecture at Kent State, Ohio,
the Freeman Butts Lecture for the American Education Studies
Association, and delivered the Claude A. Eggerston Lecture at the
Annual Meeting of the Comparative and International Education
Society. Two of his books were winners of the American Education
Studies Association Critics Choice Awards for outstanding books
in education.
Reference
Luis Huerta-Charles & Marc Pruyn (2004).Marx, education
and possible revolutionary futures: The theories and pedagogy of
Peter McLaren.
The Rouge Forum. Summer 2004, Issue #12.
http://www.rougeforum.org/
About the Editors
Marc Pruyn Email: profefronterizo@yahoo.com. Marc
earned his PhD in curriculum at UCLA and works at New México
State University as an associate professor of social studies
education and as the Director of Elementary Education. His
research interests include exploring the connections between
education for social justice, multiculturalism, critical pedagogy
and theory, and the social studies in the Chihuahuan Borderlands
and beyond.
Luis Huerta-Charles Email:
lhuertac@nmsu.edu. Luis Huerta-Charles is an Assistant
Professor from Mexico, who teaches Early Childhood/Bilingual
Education in the Department of Curriculum and Instruction at New
Mexico State University. His experience as a bilingual learner
has been invaluable to him in exploring issues of early childhood
education, teacher education, and bilingual education related to
socially just practices in the Borderlands.
About the Reviewer
Sheila Macrine, PhD, Email: smacrine@sju.edu, is a
professor of teacher education. She is both a school psychologist
and a reading specialist. Her research focuses on connecting the
cultural, political, institutional and feminist contexts of
institutional and personal contexts of pedagogy and learning
theory, particularly as they relate the social imagination and
progressive democratic education. She is currently studying
political and cultural forces at work in national education
policy and is also studying beliefs systems among early childhood
and elementary teachers.
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