Lazear, Edward (Ed.). (2002). Education in the
Twenty-first Century. Stanford, CA: Hoover Institution
Press.
Pp. xxxviii + 192
$15.00 ISBN 0-8179-2892-8
Reviewed by Glenn Rideout
The King’s University College
Edmonton, Alberta, Canada
August 3, 2005
Education in the Twenty-first Century is a collection
of essays written by senior and research fellows of the Hoover
Institution at Stanford University (with the exception of Andrew
J. Coulson, currently Senior Fellow in Education Policy at
Mackinaw Center for Public Policy). The Hoover Institution was
founded on “principles of individual, economic, and
political freedom; private enterprise; and representative
government” (Hoover Institution, 2005). Introductions and
forewords are provided by the director of Hoover, by former
Secretary of State Charles Schultz, and book editor Edward
Lazear.
This review begins with a discussion of several themes that
are prominent in the forewords and introduction. This is followed
by a brief overview of key issues representative of the themes
raised by each of the essayists. The latter section of this
review examines contextual issues prominent throughout this
book.
Introductory Themes
In his introductory comments John Raisian, Director of the
Hoover Institute, leaves no doubt about the purpose of education.
It is within the implications of this purpose that the approaches
to education promoted in this book are justified. Education is a
means of increasing the value of human resources – of
human-capital appreciation and accumulation. In relation to
competing constructivist and progressivist views of education
that are purported to have created a crisis in American
education, the purpose of this collection is clear. Speaking for
the Hoover Institute, and in particular for these essayists,
Raisian indicates that while “much attention is brought to
bear on the short term crisis, we seek to alter the
balance” (p. viii). The stage is set. This is not a
dialectic concerning the merits of competing views of American
public education, but a series of essays that serve to clarify
and defend positions represented by the Hoover Institution.
The “schooling” (Daniels, 1993, p. 12) paradigm is
reinforced by Shultz’s foreword. Schooling should be based
on parental control, primarily in English, and math should be the
main focus. The teaching of approved curricula and knowledge
within specified guidelines is promoted. This is the machinery of
wealth building. In The Work of Nations: Preparing Ourselves
for the 21st Century Capitalists (1991), Reich
critiques such approaches to education, and its historically
embedded reliance on values such as “reliability, loyalty,
and capacity to take directions” (p. 175) and on
standardized tests to confirm that learning has occurred.
In Edward Lazear’s substantial introduction, he
indicates that the goal of this book is to shed light on what
education does, on the structure of education, on lessons from
the past, and on how much can be accomplished in the future. Adam
Smith’s revolutionary ‘human capital’ approach,
along with his ‘invisible hand’ economic theory are
juxtaposed against Horace Mann’s public school methodology.
These writings consistently challenge the public education
system, which is seen as going too far in its ideology of
inclusion and equity. The solution is competition among schools
for students; this agenda can be best accomplished through the
privatization of American schools.
Lazear addresses several policy issues that are prominent in
the current educational reform milieu. For instance, in response
to the question “Is More Money the Solution?” (p.
xxvii), not surprisingly the answer is “No”. More
teachers do not really need to be hired to reduce class size.
Smaller classes would not be necessary if children would listen,
if there were no behaviour issues. “[E]ducation is a public
good subject to negative spillovers from each of the
students” (p. xxviii). Such ‘spillovers’
prevent students from being good students, that is, from
“listen[ing] attentively to the teacher’s
instructions” (p. xviii).
We will now look more closely at the eight essays, which are
divided into two sections. The first section, Education and
Income, presents four essays which are unified around the theme
of the primary function of education as an input to economic
growth. The second section, Education and Society, includes four
essays on the impact of education on society. Attention is drawn
to the disservice paid to the disadvantaged (identified as
primarily black children) and the traditional family by the
American public education system.
Eight Essays
Gary Becker’s The Age of Human Capital
differentiates between human and physical capital. Human capital
represents a larger than commonly attributed element in total
capital stock. Becker’s focuses on human capital as the
fuel that empowers the machinery of the modern economy. The value
of education is in its ability to increase economic growth, as
demonstrated by the increase in earnings of college over high
school graduates. Internet technology is touted as an efficient
means to make learning (absorbing information) more efficient. It
saves time and creates flexibility in the dissemination of
knowledge, so that the value of human capital can be enhanced
most efficiently.
In Education as a Determinant of Economic Growth,
Robert Barro indicates that the quality of education is
determined through standardized tests, particularly in math and
science. The more input (schooling, cultural influences, student
effort) the more output. Investment in education must be made
since changes in human capital are slow to realize, and national
output is at stake. The goal of American education is clearly to
sustain position as “the most productive country in the
world”. To accomplish this goal, infrastructure must be
sustained. The rule of law is identified as a key component for
effective infrastructure. Barro’s focus is on the product,
not the process; on economic benefit, not education as an end in
itself.
While heavy on statistical data and analysis, Barro presents
some interesting findings about the impact of “schooling
capital” (p. 17) on economic growth across approximately
100 countries. He focuses on both the quantity (average years of
attainment, as classified by age, sex, levels of schooling) and
quality (data were only available across 43 countries), as
identified in standardized test scores for math, science and
reading. While both quality and quantity were significant in
improving economic growth, quality of schooling was much more
important. Science scores had a particularly strong positive
relationship with economic growth.
In The Value of Education: Evidence from Around the
Globe, Robert Hall reiterates what has been established in
the previous essays, that education increases earnings. Hall
discusses several indexes that he has established to demonstrate
not only the relationship between education and earnings, but to
clarify other factors that intervene to complicate the linear
relationship between these two variables. These additional
factors include the amount of plant capacity and equipment
available to combine with workers efforts, and the production
efficiency of the economy in which these factors are present.
Since there is a high correlation between these three components
(education, equipment, efficiency), Hall identifies social
infrastructure (rule of law) as the fundamental factor that
determines high degrees of these conditions. Countries with high
degrees of social infrastructure have high degrees of these
conditions, and therefore accumulate larger degrees of human
capital. The colonial heritage, identified as either
transplantive (as in the U. S. and Canada) or extractive (as in
India) is presented as the key predictor of the degree of social
infrastructure a country has developed.
Hall does not provide any commentary in this article
concerning how to reverse the trend regarding the lack of poor
public education in countries with low social infrastructure.
Instead, the primary benefit of increased education is identified
as the increase in economic output of the country. Improvement of
the circumstances of the individual is secondary.
In Redistributional Consequences of Educational
Reform, Paul Romer raises concerns about the state of
American public education. He reports that there is no greater
degree of literacy in the US among more recent cohorts of high
school graduates than there was 30 to 50 years ago, while there
are improvements in countries that had both lower and higher
literacy rates in the past. Romer promotes an alternative
solution, that private enterprise should be able to do a better
job of producing educational achievements than government.
Government should maintain some leadership in education by
providing for the funding of schools through a two step process.
Total income should be maximized through the market system, and
the government should use a system of taxes and transfers that is
preferred by the majority for a redistribution of resources,
using a system selected by the market. In this way the creation
of a relatively homogenous society, albeit one that is aided by
the invisible hand theory (Adam Smith) can be guarded by
government but instituted by private enterprise.
Romer points out that economists bear no moral, ethical, or
philosophical responsibility in justifying their science. The
goal is to increase economic output, and education is seen as a
key input to achieving this goal. Re-distribution of the
resulting wealth is irrelevant to economists. Charitable giving,
taxation, and the provision of free public education are cited as
examples of the redistribution of wealth.
Romer argues at length for a subsidy for education as opposed
to a subsidy for low wage earners. The subsidy for low wage
earners would not be sustainable as wages continue to increase
for more highly educated workers, since it would create a large
tax burden for all. This would be viewed by the majority of
taxpayers as an unfair redistribution of income. The subsidy to
education would be used to increase the income of low wage
earners, and as the GDP, along with total earnings, increase, the
redistribution necessary to continue the subsidy to low wage
earners may be self-funding. The maintenance of government
assistance while encouraging the privatization of educational
services is proposed as the solution. The inherent problem with
this approach, according to Romer, is that the shift to
privatization would probably lower the public funding of
education. The disadvantaged would suffer most from this move.
“The negative effects of spending cuts could dominate the
positive effects of competition and choice” (pp.
72-73).
Thomas Sowell, in The Education of Minority Children,
indicates that minorities perform well if given the right work
and discipline ethic. In a defence of standardized testing,
Sowell attempts to demonstrate anecdotally that minority standing
does not preclude educational achievement at or above the
national average. Sowell dismisses psychological and sociological
reasons for lower achievement that influence the thinking of many
educators. It is work, not attention to applying
“fashionable educational theories of our times” (p.
88) that will bring academic success to all groups of children,
minority or otherwise. Education need not be socially relevant to
the students, connected to their personal history, or challenging
of the status quo. Further, parent involvement in education may
be problematic, since the changing role of parents has led to a
higher degree of involvement in the shaping of educational policy
and its application in the classroom. In Sowell’s opinion,
parents roles should perhaps be restricted to “giving moral
support to the school by letting their children know that they
are expected to learn and behave themselves” (p. 90). The
principal of a school whose minority students were successful in
standardized tests, is quoted in support of Sowell’s
assertion that success in education can be achieved without
social vision: “Do not consume my time with extraneous
issues and then expect me to have enough time left over to
dedicate myself to a strong academic program” (p. 89).
In Educating Black Students, Shelby Steele discusses
the need for blacks to take agency for their own education. That
is, they must take responsibility for success in the education
process, as they have in music and sports. Agency resides with
the student, or with the student and the family, for the
development of intelligence. The trend of attempting to direct
the education of minorities as a compensation for perceived
historical disadvantages is seen as a misplaced agency. Steele
goes on to appeal for “traditional” (p. 99) education
as opposed to other approaches that seem to be displacing it.
Traditional education, according to Steele, is supported by an
array of values that, by inference, are absent from other
approaches. These values include commitment to excellence, hard
work, delayed gratification, initiative, and risk-taking.
Steele juxtaposes a fictional account of Charlie Parker and
his saxophone alongside an account of the real Charlie Parker in
order to persuade the reader that the real Charlie may have
failed if there had been an attempt to care for his perceived
neediness. The ‘real’ Charlie succeeded since there
was no one around who cared about his progress, any more than the
next young boy learning to play a musical instrument.
Steele’s intent is to illustrate that in schools so much
attention is paid to the psychological and sociological facets of
the student that we cast an expectation of failure, of challenges
to be overcome, on the child. Excellence will surface if its
potential resides in the child, and will be discovered as
educators stick to the basics.
Andrew Coulson, in Delivering Education, summarizes a
history of public and private schools, focusing on the efficiency
and success of the latter. Coulson is explicit in his view of the
purposes of education, which are to produce more skilled wage
earners, and to create harmony and participation in the
democratic process. In order to consider the effectiveness of
schools as they are now, he examines alternative schooling
systems, both in the US and abroad.
Coulson is critical of the shift to progressivism. The tenor
of these comments is that progressivism was the downfall of
“organized and teacher-directed” (p. 109) education.
Progressivism is characterized as “less structured, more
pleasant-seeming lessons” (p. 110). Coulson presents
Stanley Hall as representative of progressivist approaches to
education, and leaves “the still famous” (p. 109)
John Dewey uncontested. In this blatantly "strawman" presentation
of progressivism, it is purported to be against, among other
things, learning to read, and based on “pedagogical methods
… chosen for their philosophical pedigrees rather than
their demonstrated effectiveness” (p.110).
Coulson goes on to provide several examples of past and
present successes in the world of ‘for profit’
private education. These include Japanese Juku (afterschool
school) and historical examples of ‘for profit’
schools that more precisely met the needs of parents, (such as
the Heidenheim, Germany reformation example where parents
rejected a classical education for one focused on vocationally
oriented reading and writing). Coulson’s solution is to
allow private, diverse schooling. “We are all losers when
our differing views become declarations of war; when, instead of
allowing many distinct communities of ideas to coexist
harmoniously, our schools force us to battle one another in a
needless and destructive fight for ideological supremacy”
(p. 124). In this view, private schools are safer, care for the
needs of a more diverse population, and are more affordable and
efficient, (considering the $7000 per year cost for public
education per student). Private schools are more suited to the
stated goals of education since they extend parental choice, give
direct financial responsibility for education to parents, create
a climate of freedom for education, and create competition and a
profit motive for schools.
In Competing Visions of the Child, the Family, and the
School, Jennifer Roback Morse examines competing visions of
schooling. According to Roback Morse, the predominant vision is
that the school replaces parents in the delivery of material,
intellectual, psychological, or moral resources to students that
the parents fail to deliver. This vision is based on the premise
that the primary connection between parents and children in the
transfer of resources. A second, alternative vision is proposed
by Roback Morse: The transfer of resources between parents and
children is a by-product of the primary job, which is
relationship building. The school’s job in this scenario is
to assist parents, not to act as their substitute. The author
promotes the second vision, since resources are secondary to
relationships, and resources should not be permitted to undermine
this relationship. She cites universal daycare, school
breakfasts, and hostility to home schooling as example of
services and attitudes prominent in public schools that are not
in the best interests of relationship building within the family.
The school supplies resources, often in opposition to interests
and wishes of the family.
Roback Morse favours a move away from political correctness in
identifying the value of family input to the child, which she
characterizes as being ‘crowded out’. Whereas some
critics of the education system refer to the ‘academic
crowding out effect’ where things such as lessons on
personal hygiene are seen as crowding out math and literacy,
Roback Morse refers to the ‘family crowding out
effect’. Relational aspects of parenting, including the
teaching of personal values and morals by example as well as
instruction, are crowded out by the school.
This essay builds a strong case for relationships as a key
ingredient in the academic success of the child. There is no
doubt that the evidence presented supports the notion that
children with strong family relationships will do better in
school. It also seems reasonable to think that there might be an
infringement by educational policymakers on the
relationship-building process that may be most appropriately
anchored in the family. However, the legitimacy of this
discussion of foundational issues is potentially undermined by
Roback Morse’s polemic characterization. For instance, in
order to lead the reader to a conclusion that non-academic
subjects are displacing parent roles, and that the role of the
school is to teach core subjects, tooth-brushing is given as the
non-academic example, and math and literacy are given as the
academic subjects. There is no mention, for instance, of movement
related subjects, or the development of aesthetic appreciation,
areas that might be more problematic, and more applicable to the
debate on the role of the school versus the role of the family in
relation to providing services.
The point of Roback Morse’s argument is that schools
should stick to the basics, and private schools handle the basics
best for a number of reasons, including the belief that
individuals will produce the most when they pursue self-interest
over the common good. “More people will work harder, and
more effectively, when they are pursuing their own good, or the
good of their families, than they will if authorities are trying
to force them all to contribute to some grand master plan”
(p. 172).
Some readers may also be uncomfortable with Roback
Morse’s identification of children whose family
arrangements are non-traditional as having a negative impact on
the academic scores of children from traditional families. The
‘spill-over effect’ (p. 157) is cited to explain why
children from traditional families suffer as a result of being in
the same class as children from non-traditional family groupings.
“Mother-only families may create spill-over effects on
other children in the schools” (p. 157). Lower math and
reading scores are attributed to classes with such a mix of
students.
Conclusion: Context and Critique
Readers will become aware of several communal attitudes and
approaches to education that are woven, either explicitly or
implicitly, throughout these essays. These shared approaches and
attitudes identify an overarching contextual framework within
which this outlook on education can be best understood. Three of
these items are discussed below. The review concludes with two
points of critique concerning the larger approach prominent
throughout these essays.
Firstly, students are primarily valuable as human capital. In
this view, education is an input that enhances the value of this
capital, and leads to increased economic output. For these
essayists, it logically follows that education would therefore
operate more efficiently if it were privatized. Schooling is
analogous to an industry with customers. The traditionalist
approach to education is best, since it is through this model
that commitment to excellence and hard work will bring the
greatest rewards. The implication is that these values are absent
from other approaches.
Secondly, there is but one (objectivist) view of the world,
and education is a tool for perpetuating that view. There is no
room for (or acknowledgement of) paradigmatic thinking in the
opinions expressed in these essays. Popper’s (1968)
anti-philosophical approach carries the day; Kuhn’s (1970)
multi-paradigmatic approach to the world is antithetical to the
foundations of this work.
Authorities cited in these pages bolster the ideological
position and methodological solutions presented. There is a
notable absence of any other perspective, other than in a
pejorative manner. For instance, those who would oppose education
‘reforms’ such as privatization and increased
competition among students are presented as self-serving, too
interested in their own jobs to see the larger benefits of such
an approach for children. Anyone, and in particular politicians,
who would disagree with a return to core subjects, or support
programs that, for instance, promote “bilingualism and
self-esteem” (p. 91) would only be doing so to avoid
“charges of mean-spiritedness [and] implications of
racism” (p. 91).
Thirdly, progressivism opposes reform and effective education.
Sociological and psychological issues faced by children of
varying backgrounds should not be a consideration in their
education. Philosophical examination of the purposes and
processes of education detract from achieving the desired
outcomes. Among the most prominent challenges to be overcome in
education are inattentive students, who don’t listen when
the teacher is teaching, and large classes, which generally would
be okay if students didn’t interrupt teaching. This applies
at all levels, from pre-school to university classes. Education
reform means improved efficiency, evidenced by standardized,
quantified output. Only that which leads to higher standardized
test scores is of value. Smaller classes and equitable treatment
of the disadvantaged may be seen as detracting from the
achievement of this goal.
There are, additionally, two issues concerning the larger
approach taken in this book that warrant comment. Firstly,
several procedural and methodological issues are problematic.
- There is a notable lack of any learning, motivational, or
pedagogical research in support of presumptions made throughout
about the passive role ascribed to the child and learning as the
absorption of knowledge through listening.
- There is a no critique to the ideas presented here. The
representation of American society used as a backdrop for these
essays could easily be seen through a critical theory lens as
embedded, historicized, and universalized in an uncontested
structural functional paradigm (Burrell & Morgan, 1979). For
some readers, the ideological rhetoric may cloud significant
problems that do exist within the American public education
system, and deter a more scholarly consideration of these
problems.
- Correlation is often confused with causation in the research
that is cited throughout. In some cases the research appears to
be specious at best. For instance, children of particular family
circumstances are seen as disadvantaging class scores. Provision
of free school breakfasts is presented only in a negative light
– there is no attempt to identify any of its positive
results, and there is no attempt to differentiate the need or
benefit of equity programs for those of varying SES.
Secondly, this book does not take the dialectic approach
preferred by many reflective educators. In effect it is a series
of occasionally strident polemic position papers intent on
providing educational policymakers and consumers with a defence
of the traditionalist approach to education. References to
educators at large are generally negative, focussing on their
allegedly high degrees of absenteeism, low quality as teachers,
and negative role as trade unionists. There is no mistaking the
right-wing ideology that undergirds the view of education
espoused in these pages. Just as Rousseau’s Emile,
Neill’s Summerhill, or a latter-day Chomsky may be far
removed to the ideological left from most educators’ actual
beliefs about education, the schooling approaches of this
collection of essays may be as ideological remote in the other
direction.
References
Burrell, G., & Morgan, G. (1979). Sociological
paradigms and organizational analysis. London: Heineman.
Daniels, L. (1993). Dilemmas in educational change: Towards a
taxonomy of educational change dilemmas. In T. Riecken & D.
Court (Eds.), Dilemmas in educational change (pp. 5-13).
Calgary, AB: Detselig.
Hoover institution (2005). Retrieved from
http://www-hoover.stanford.edu/main/brochure/mission.html
Kuhn, T. (1970a). The structure of scientific
revolutions (2nd ed.). Chicago: University of
Chicago Press.
Popper, K. (1968). The logic of scientific discovery.
New York: Harper & Row.
Reich, R. B. )1991). Thework of nations: Preparing
ourselves for the 21st century capitalists. New
York; Knopf.
About the Reviewer
Glenn Rideout is an Assistant Professor of Education,
The King’s University College, Edmonton, Alberta, Canada.
He teaches courses related to classroom management, evaluation,
and educational administration. His areas of interest include
educational and organizational paradigms, educational change,
pre-service teachers philosophical orientations, multiple
intelligence theory, and pupil control ideology.
Copyright is retained by the first or sole author,
who grants right of first publication to the Education Review.
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