Bieze, Michael. (2008). Booker T. Washington and the Art of
Self-Representation. NY: Peter Lang Publishing
Pp. viii + 285 ISBN 978-1-4331-0010-9
Reviewed by Margie Ruppel April 23, 2009
In Booker T. Washington and the Art of
Self-Representation, Michael Bieze uses photographs and other
primary sources to show that Booker T. Washington strategically
used photography in order to appeal to diverse audiences in
Post-Reconstruction America. Bieze’s secondary goal is to
shed light on the overlooked role of aesthetics at Tuskegee
Institute, and highlight the fact that Washington was incorrectly
seen as an impediment to black art due to his association with
industrial education. In addition to eighty-five photographs and
illustrations, Bieze utilizes numerous newspaper and journal
articles from the period, and personal correspondence between
Washington and his contemporaries. This book is part of Peter
Lang Publishing’s History of Schools & Schooling
series. The author’s extensive knowledge of photography,
history, and education are derived from his B.F.A. in Studio Art,
M.F.A. in Art History, and Ph.D. in Educational Policy Studies.
Biezecombines aspects from many disciplines to write about
photography in Washington’s era. He states, “My goal
is to extend historical biography by drawing upon educational
biography, narrative inquiry, art history, history of
photography, and semeiotics to create a provisional model for
telling a life story in pictures- a visual biography”
(10). Washington’s used photography to (1) promote the
Tuskegee Institute, (2) advance his ideology, (3) obtain
financial support from whites, and (4) create his image as a
national leader and cultured member of society. In chapter two, Bieze analyzes specific illustrations and
draws a distinction between the 1893-1900 time period, in which
Washington developed from a self-made man into an American
celebrity, and the 1901-1915 time period, during which he had
learned to carefully control the media’s image of him. The
timing was ideal, Bieze explains, because during this period,
“the mass media exploded with illustrated journals hungry
for stories with pictures, and photography would render engraved
designs obsolete” (56). Washington capitalized on the
popularity of photography and the public’s appetite for
illustrated stories by hiring both an in-house photographer and a
photographer for outside work. The ways in which Washington was portrayed in
photography changed during his lifetime because he devised ways
to present himself to different audiences. For this reason,
Bieze describes Washington’s “secret life” in
the first chapter. Washington assumed many roles, but was also
perceived many ways by the public: principal, doctor, professor,
farmer, scholar, leader, family man, intellectual, preacher, the
“Moses of his people”, the “Ben Franklin of his
people”, the “Wizard of Tuskegee,” and heir to
the line of power from Frederick Douglass (20). Bieze first
learned of the “secret life” theme from Louis Harlan,
a Washington biographer. Washington’s roles are represented in the photographs
and illustrations at end of the book, including photographs used
in autobiographies, biographies, writings, postcards, paintings,
sketches, articles, posters, buttons, lithographs, and
stereographic cards. Stereographic cards, a double set of
photographs meant to produce three-dimensional images when viewed
through a stereoscope, contained both stereotypical and positive
images of blacks during this time period. Figure 13 presents two
stereographic cards, one shows Washington in a nice suit and hat,
and the other shows two blacks stealing watermelons. Another
figure shows an example of the “before and after”
photographs used by Tuskegee Institute for fund-raising. The
“before” photo shows a black male in a slumped
standing pose who has just arrived at Tuskegee, carrying an old
suitcase and wearing tattered clothing. The “after”
photo shows “the finished product” of a Tuskegee
Institute education: two well-dressed, upstanding citizens, a
male in a military uniform, and a female in a dress and
hat. Washington was the first African-American to reach celebrity
status through mass media, which he used to appeal to multiple
audiences. Washington chose passive poses in photographs made
for white audiences, while he was doing something active in
photographs meant for black audiences. He used passivity to
depict himself as a non-threatening, dignified public leader in
photographs for white audiences. For example, Figure 58 shows
Washington as a “gentleman farmer,” feeding chickens
at Tuskegee Institute. Active poses were chosen for black
audiences in order to counter the prevailing images of
African-Americans as uneducated, lacy, poor, sexualized, content
fools without social manners. A photograph from Figure 44, for
example, shows Washington speaking with much spirit to a large
audience in Louisiana. Progressive Era whites would have not
have supported a black revolutionary, but they were comfortable
with images of blacks who had attained material and spiritual
progress: “Philanthropists sent Washington money, offered
advice, and used their influence because he seemed to be one of
them without demanding to be one of them” (123).
Washington succeeded in using different photographic images
for black and white audiences in part because the two groups did
not usually live in the same geographic area or read the same
publications. Chapter four expands on the specific audiences
Washington targeted with photography: white elites, the rising
black middle class, and the black masses. In the book, Bieze
states that “Washington appears to have understood that
racism is aesthetic, and his solution was to counter demeaning
images with positive examples while secretly developing the
aesthetic of the New Negro” (127). Washington also wrote
articles and autobiographies targeted at different audiences.
In addition to discussing the psychology behind
Washington’s use of photography, Booker T. Washington
and the Art of Self-Representation draws attention to
relevant social characteristics of the Progressive Era. Between
1901 and 1915, when Washington controlled the media’s use
of his image, photographs began to be used as scientific
documentation, trial evidence, evidence in the media, a vehicle
for celebrity status, and a record of history. Bieze tells his
readers to remember that photographs could also be misused
“because of the way they so easily seem to convince viewers
of facts without challenge,” and gives ten guidelines for
using photographs as historical evidence (34). New social
sciences such as anthropology, education, criminology, social
work, and history were developing during this time period. Bieze
also discusses the connection between Tuskegee Institute
curriculum and John Ruskin’s philosophy of combining labor,
art, and beauty for societal improvement. The book concludes
with notes, a bibliography, and an index. Booker T. Washington and the Art of Self-Representation
is a unique publication because it combines elements of media
studies, art, and history to describe Booker T.
Washington’s knowledge of blending psychology and
photography in order to reach diverse audiences. This reviewer
is most impressed with the depth of analysis Bieze employs
throughout the book, and his selection of illustrations. High
school teachers and college professors will find creative uses
for Bieze’s book in teaching photography, media studies and
marketing, and American history topics such as
post-Reconstruction, African-Americans and the Progressive Era.
Highly recommended for libraries at academic institutions serving
education, history, and media studies programs. About the Reviewer Margie Ruppel is the Reference & Interlibrary Loan
Librarian at the University of Southern Indiana, where she
focuses on information literacy skills for education and social
work researchers, reference, outreach, and interlibrary loan.
She has a B.S. in Elementary Education from the University of
Southern Indiana and a Master of Library Science from Indiana
University. She writes book reviews for many publications and
has published articles about Google Scholar, instant messaging
reference, usability studies, and library
instruction. |
Friday, August 1, 2025
Bieze, Michael. (2008). Booker T. Washington and the Art of Self-Representation. Reviewed by Margie Ruppel, University of Southern Indiana
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