Amin, N., & Dei, S.G. (Eds). 2007. The Poetics of
Anti-Racism. Halifax, Nova Scotia: Fenwood Publishing
Pp. 174 ISBN 9781552662083 Reviewed by Laurelle Jno Baptiste February 6, 2009 Poetics of Anti-Racism was inspired by a panel
discussion conducted at an American Educational Research
Association (AERA) conference; this panel discussion was entitled
‘Inclusive Schooling in Canadian Contexts: Challenges and
Possibilities’. Encouraged by positive audience responses
and follow-up discussions, the authors produced an edited volume
based on papers presented at the conference. The end product is
an anthology with a focus on linguistic racism and its ability to
perpetuate racist thinking and racist educational practice.
The book’s title implies a treatise on anti-racism that
is somewhat light in nature. However, an examination of the
research interests of the contributors as well as the
editor’s introductory comments reveals a very informed and
experienced perspective on linguistic racism and anti-racism
practices within the context of schools and educational routine.
Framework for Reading As part of the introduction, Dei sets the stage for the book
by first identifying what he terms “the productive
functions of power” (p. 14). Specifically, he draws a
connection between dominant groups in society and the challenges
they pose for anti-racist and social justice work. Dei contends
that the book’s poetic approach to anti-racist education
“provides linguistic form through which to express
anti-racist education” (p. 14). And, by examining
schooling and education, the authors do not deny the successes of
some minority students nor do they seek to implicate all
educators. He pays homage to educators who are “doing their
outmost to promote the cause of education for diverse
communities” (p. 14). Nevertheless, Dei holds the view
that the failure of many minority students in contemporary
education systems provides evidence of the need for alternative
educational outlets that engage students spiritually and
emotionally. Each author’s submission is presented as a separate chapter and Dei provides a synopsis of each chapter in the introduction. He begins the introduction by situating linguistic racism and the centralization of language in the discourse of anti- racism and identifies language as the entry point of discussion for many of the contributors. Dei writes that due to the engagement of some of the authors in linguistic work, “they show, through pedagogical implications, the impact of race and racism in the everyday discussion of language and power” (p. 18). Assessing the Content Chapter 1, ‘Language, Race And Anti-Racism Making
Important Connections’ establishes a relationship between
language, race and social oppression. Dei states that the main
goal in writing this piece is “to situate language-based
racism and exclusion in anti-racist education” (p. 24). He
identifies language as an “important medium of cultural,
ideological, political, colonial and imperial domination in
society” (p. 24). This author contends that, along with
race, language is used to stereotype immigrants and he asserts
throughout the chapter that linguistic racism works to promote
assumptions of White racial dominance in society. Dei touches on
many important topics throughout the chapter although at times
his ideas appear to lack association with his central theme. That
said, Dei clearly demonstrates that our school systems use
cultural assumptions about language to stereotype and
discriminate linguistically. He shows how race and language are
interrelated and effectively makes a case for the inclusion of
language possibilities in anti-racist education. Chapter 2, ‘Language, Linguistic Discrimination And
Polyvocality’ is comprised mainly of a dialogue between
George J. Sefa Dei and one of his doctoral students, Meredith
Lordan. This chapter is a continuation on the topic of language
based racism. In their introduction to the dialogue, the authors
capture the essence of the discussion by stating, “The
accent – how we are heard to speak, our inflection of place
and identity through speech – is used as a “durable
marker” in the process of social division and
differentiation” (p. 31). During the dialogue, Dei
recounts his experiences as a recent immigrant student with an
accent and demonstrates language as capital in our communities.
Because of its personal nature, this chapter presents a very
human perspective on the struggles in Western English speaking
societies of immigrants with an accent. In addition, questions
posed by Lordan to Dei allow Dei to share some practical examples
and life lessons on how educators can accommodate different
accents in the classroom. Chapter 3, ‘Rethinking Displacement, Language And
Culture Shock’ explores the cultural translation and
negotiation process of Black immigrants to North America. The
chapter includes parts of a larger ethnographic study that looked
at the lives of African immigrant youths attending a
French-language high school in Ontario and the formation of their
social identity. Based on results from the study, the author
observes that though each student has individual identities such
as Sudanese and Somali they all adopt certain behaviors in
language and culture that are characteristic of
‘Blackness’. The author astutely captures the
transition to Blackness and the translation, negotiation and
often times confusion that can accompany such a transition.
However, he misses an opportunity to connect the literature
review to the study’s outcomes because a conclusion is not
part of the chapter. Chapter 4, ‘Apprehension And Antagonism’ examines
teacher education programs and the preparation provided to
teacher candidates for dealing with multicultural and anti-racist
education. In this chapter, the authors present some of their
findings from a questionnaire administered to teacher candidates.
The questionnaire was designed to capture the teacher
candidates’ impressions of their multicultural and
anti-racism education. The authors conclude that teacher
education programs do not prepare teachers to deal with a diverse
ethnic student body. This chapter provides the most significant
learning opportunities thus far. First of all, the authors
present a conceptual framework which allows for an in depth
understanding of the concepts being explored. Secondly, they
provide a summary of the findings from the questionnaire. Most
important is the inclusion of a discussion of the results which
brings to light some of the reasons why the teacher candidates
were dissatisfied with their multicultural and anti-racist
teacher education. Chapter 5, ‘Putting Them In Their Place’, is an
examination of language policies for newcomers to Canada. The
authors write that both English and French “have gained
discursive force and legitimacy of being official languages, not
only through a historical dismissal of Aboriginal languages, but
also as the result of marginalizing all other minority
languages” (p. 73). The authors venture into a discussion
on Language Instruction for Newcomers to Canada (LINC) and
conclude that such policies lead to a “denigration of
newcomers” (p. 83) by mandating assistance to cultural
groups, including newcomers, in order for them to participate in
society. This chapter is significant because it provides a
historical perspective of Canada’s language policies and
the implications for newcomers. It helps to connect some missing
pieces from the last four chapters because this is the first
chapter to show how Canada’s language policies fail to
provide newcomers with the language skills required for
integration into Canadian society. Chapter 6, ‘Being International’ examines the
experiences of non-white International students attending
Canadian universities. The chapter’s tone is set in the
introduction with a summarized depiction of the experiences of
Bannerji (1995). Bannerji is portrayed as a non-white
International student whose experiences in a Toronto classroom
during the 1970 encouraged feelings of alienation, confusion and
frustration. The author proposes “the consideration of
International student experiences in the design of pedagogy on
the post secondary campus” (p. 87). To sustain this
viewpoint, he shares the result of a pilot study which explored
the campus experiences of International students. The author
concludes that though Canada’s demographics have changed,
experiences like Bannerji are still quite common today. A very
thorough accounting of some of the challenges faced by
International students on campus and in the classroom is gained
as a consequence of the study. Nevertheless, the author
acknowledges that research in this area is scant. Topics for
future research are presented at the end of this chapter and this
inclusion represents one of this segment’s most valuable
contributions to the overall treatise. Chapter 7 is entitled, ‘Assessing The Puzzles Of
Specific Learning Disability Disorder and Support Services For
African Refugee Students In K-10 Public Schools of British
Columbia’. This chapter, as the title implies, examines the
learning disability processes and services available to African
refugees in British Columbia. The authors contend that a
significant number of African children are misdiagnosed as having
learning disabilities because educators fail to understand the
challenges these children face when integrating into a Canadian
classroom. The strength of this chapter lies with the
author’s connection of classroom practices of the dominant
culture with consequences that lead to misunderstanding, and
ultimately, misdiagnosis of refugee children. The points made as
part of this segment are very well supported with extensive
references imbedded in the discussion. Chapter 8, ‘Encoding Domination’ results from a
research study on classroom oppression. The author draws on
comparative research between Canada and Germany to
“illuminate the mechanism through which attention is
deflected from some of the significant contributions to school
failures of minority students” (p. 123). She argues that
classroom oppression and marginalization of the non-culturally
dominant occurs through cultural exclusion, especially in the
area of language. This is one of the shortest chapters in the
book and for this reason provides only an introduction to a very
complex discussion on the structural frame of racism in the
classroom. The author poses some compelling questions but most
are left unanswered. Chapter 9, ‘Inclusive Education And Anti-Racist
Classroom Practice In Teacher Education Programs’ revisits
some of the issues raised in Chapter 4. Specifically, this author
examines the dynamics of creating an inclusive classroom and
analyzes “teachers approaches to inclusive classroom
practice and impediments to changing the status quo” (p.
130). She opines that Canadian classrooms are not inclusive. The
argument presented makes the case for creating an inclusive
classroom by addressing issues of equity and social justice from
a historical, religious, legal and socio political perspective in
teacher education programs. Since most of the book’s
message centers on the challenges posed by different forms of
racial discrimination in educational practice, the information
shared by this author appears repetitive. A redeeming strength of
this chapter occurs at the end where the author suggests
strategies to promote inclusive schooling. Chapter 10, ‘Language, Race And The Poetics of
Anti-Racism’ begins by making a connection between this
author’s submission and Dei’s introduction on
language and linguistic racism. She describes her contribution
to this treatise as assigning definition and dimension to the
term linguistic racism. The chapter is concerned with the global
hegemony of English and repercussions for non-white people.
Unlike the other submissions, this author takes a more global
approach by looking at linguistic racism for non native English
speakers in third world countries. She attempts to cover a lot of
ground and in so doing looks at language bias in teacher
education programs, touches on the language challenges faced by
International students in English speaking Western societies, and
the difficulties encountered by non-white speakers of English who
seek to teach English as a second language. Because she is trying
to cover so many topics she only manages to reach an introductory
level of treatment. Certain insights are formulated but she fails
to clearly meet the objectives of recognizing, defining and
describing linguistic racism as concepts established in her
introduction. Overall Impressions Many of the authors characterize those affected by racial
discrimination using the term minorities. For example, in his
introduction, Dei writes that “minority students need to
see representation of themselves in their teacher to feel like
justice is being done” (p.16). There are many in this field of research, including the
racialized, who take issue with the term minority. They hold the
view that minority implies minor, and by definition, minor is
associated with words and feelings of inferiority and
unimportance. With that said, the efforts of the editors are commendable
because they were able to take separate papers and combine them
into a format that makes for an easy read. Though at times the
information shared bears a resemblance from one chapter to the
next, the authors are true to the topic and provide insight to a
form of racism that is often underestimated and frequently
misunderstood. I have very little negative criticism of the book. The
contributors were faced with the difficult task of writing about
issues that are not often discussed at Canadian educational
institutions and within Canadian society. The book serves as a
very rich source of information and opens dialogue that hopefully
will stir further research and action. About the Reviewer Laurelle Jno Baptiste is a Doctoral candidate at the Ontario
Institute for Studies in Education at the University of Toronto.
She also works in corporate education in Canada and speaks
extensively on immigrant integration issues in
Canada. |
Friday, August 1, 2025
Amin, N., & Dei, S.G. (Eds). 2007. The Poetics of Anti-Racism. Reviewed by Laurelle Jno Baptiste, University of Toronto
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