Reviewed by Stephanie Baer September 10, 2008 Advocacy for the necessity and vitality of art-making in
education is alive and well, embodied in the writing of Richard
Hickman. His book, Why We Make Art and Why It Is Taught,
reminds readers of the importance of the arts within education
and the significant connections the arts hold for the development
of young minds. Hickman is currently at the University of
Cambridge in the Faculty of Education. He is an accomplished
artist, educator, and scholar and his book reflects the
intersections of these areas of expertise and his passionate
commitment to the necessity of the arts in our lives. His profile
can be accessed on his faculty webpage at:
http://www.educ.cam.ac.uk/people/staff/hickman/. Hickman’s book is thoughtfully put together. The
act of creating as a fundamental human endeavor is the primary
thesis. Hickman explores this thesis broadly, with his book
speaking not only to those specifically interested in the arts,
but also to those seeking to create more vivid teaching/learning
experiences across all disciplines and interests. The book is
organized into sections drawing on varied perspectives and
traditions, but always returning to Hickman’s primary
thesis of the necessity of creating spaces for creativity. Each
section provides much fodder for the importance of artists and
art educators refocusing their efforts and attention on the
significances of the creative act of making art. Collectively,
the sections map out the field at large and reveal the tensions
and pulls that have influenced the paths taken. As someone new
to the field, I gained insights and an appreciation of the
historical understandings at play and continuing to permeate art
and art education discourses today. And, I found myself embracing
his call to restore to creativity its catalytic power within art
education. Section One, Art and Art Education, addresses the very
nature of human development and how our minds form as growing
children and young adults. Situating his discussions within
historical traditions, ‘the place of ‘knowing and
understanding’ art is initially addressed. Hickman speaks
from first hand knowledge of the English National Curriculum
documentation using this experience as a concrete example. He
discusses changes in that knowledge and understanding of how art
should be taught in school, navigating through the roles of
studio practice to subject-centered approaches and
student-centered approaches. Readers are clued into how one idea
may have led to the next. For example, Dwaine Greer’s
curriculum of ‘discipline-based art education’ in
America is briefly sketched in relation to the United
Kingdom’s curriculum reflecting Brian Allison’s
‘domains’ in art: Expressive/Productive, Perceptual,
Analytical/Critical, Historical/Cultural. Through this analytic
journey, Hickman encourages a continued search for art
education tenets. He articulates that what we have encountered
thus far is perhaps ‘misguided’ and focused too
heavily on ‘cognitive rather than affective aspects of
art…a curriculum that is not aimed at the needs of
individual young people but is the result of a perceived, but to
my mind misguided, need to give a kind of academic respectability
to art in schools.’ (p. 18) In the latter part of the opening section Hickman
moves on to child developmental theories and issues in art
education, with a broad sweep of reigning canons that exist
within developmental psychology examined. Leading into
‘intellectual development and understanding,’ Hickman
compares and contrasts the ideas of Victor Lowenfeld, Howard
Gardner and A. Housen within artistic development. He alludes to
concerns with procedures that have been a part of some long term
studies within art education. For example, he addresses Michael
Parsons’ long-term study in 1983 which brought light to
human developmental changes in response to art. While Hickman
finds purpose in the study, he expresses a need to reconsider the
findings in light of wider contextual understandings regarding
the arts. The discussion returns us back to an earlier topic of
how far do we go to ‘give status’ to the arts
within the curriculum? Do we restrict exposure to the arts in
hopes of a deeper understanding, or do we cast a wider net,
creating a more open experience with the arts? To conclude the
first section, Hickman returns to a more historical discussion
concerning the nature of art education and how it has evolved in
several countries. Section Two, Conversations and Reflections
– Some ‘Mini Case-Studies,’ turns to
Hickman’s own autobiographical reflection, asserting the
importance of affective awareness in the creative process. He
makes no qualms about communicating the personal emotive charge
involved in art-making and its infrequent appearance in our
educational systems. I found myself pausing as I read and
affirming Hickman’s continuous efforts striving for
connections across his research and the thinking of many other
artists and art educators, expressing his voice in a open, honest
account of his findings. This sincerity is even more apparent in
‘People talking about their art-making’ following his
autobiographical reflection. In this part we get a short case
study of each person and their situation followed by a direct
accounting of their art and at times, an image personally
created. Following each person’s account, Hickman proceeds
to make connections as to how their situation reflects upon their
art-making and visa-versa, asserting a deep commitment to
creating an inclusive art-making environment. As seen in his
interviewing (questions available in Appendix IV), Hickman seeks
to reveal a more holistic look at the artist and their
art-making. He not only gives validation to what his
interviewees were creating but found connections within their
lives to give purpose and meaning to their explanations. I
believe these mini case-studies illustrate his primary thesis
even further through the testimonies of individual art-makers and
the nexus of their creations. Section Three, Issues in Art and Learning,
surfaces persistent issues of importance to teachers and
learners. These include the nature and role of artistic
personality, creating aesthetic significance, imagination and
expression, identity, and creativity. He also includes a portion
considering again ‘art and schooling’ which could be
treated as the beginning of his synthesizing remarks thus far. In
order to address all of these issues, Hickman refers to the
‘mini-case studies’ from section two. Armed
with direct conversations with individuals in the midst of
art-making, he reiterates the importance of a well-considered art
education by way of considering human existence. Within a
dialogue between John Dupre, Professor of Philosophy and Howard
Gardner considering artistic personality and whether artists are
born or made, Hickman interjects an arresting
argument: My argument is that what some might term "exceptional talent" or "giftedness" in art is largely culturally determined, while the desire and potential for art-making is innate. Moreover, the abilities to appreciate visual form, to have a concept of beauty and to value it are all intrinsic to human makeup. What is wonderful in nature is not that there is some divine hand that has made the world beautiful with sunsets, rainbows, waterfalls and the like, but that we have the capacity to perceive these things as beautiful. Art objects – things made significant by human hand – are made to be the focus of our aesthetic attention by having a pleasing and/or arresting form and are often complex enough in various ways to incite that other important characteristic in people: curiosity. (pp. 98-99) He goes on to emphasize the innateness of curiosity and the
human capacity to invent or create that is present in all of us.
"Curiosity is fundamental to learning and it is this faculty that
needs to be exercised if we are to live lives that are rich,
significant and meaningful." (p. 99) Hickman touches on many deep
and complex issues briefly while keeping a momentum toward a
better understanding of why art-making is vital and significant
in the lives of children. In both section two after the case
studies and in this section, Hickman refers to authentic
self-expression and its connection to self-esteem. He supports
this assertion through noting research of pupils as well as
teachers. He also comments on the prevalence of positive
self-esteem and confidence taking place already within art
classrooms saying, ‘I am not simply resurrecting
stereotypes here but reasserting the importance of the individual
student and the difference that teachers can make if they are
enthusiastic about their subject and value students in a way that
is reflected in the ambience of the teaching space. Successful
art teachers and the way that many create a special learning
atmosphere can be seen as models for others.’ (p. 109)
Hickman concludes this section by taking the opportunity to bring
forth testimonies concerning the current educational climate.
Several students, along with current academic researchers, are
quoted with less than positive reviews of the direction of
education. Hickman makes connections to earlier discussions,
advocating for considering art schools and art classrooms
as models for all education. Section Four, Concluding Chapter, brings
summation to the book highlighting and revisiting topics such as:
art as a fundamental human urge, concept learning, drawing, the
art curriculum, appreciation of visual form, assessment, and the
art room as a model. Hickman includes five appendices that
further inform the reader concerning current practice and
research in art education. These appendices include: Coding
system used for determining levels of understanding in art,
General education aims and the role of art in education (Adapted
from K. Lansing), ‘Some worthwhile outcomes…’
(from M. Barrett), Prompt questions (Used by Hickman for
mini-case studies), and a Questionnaire on aims for art and
design in education. All of these are discussed in the text and
show Hickman’s interest in continuing and contributing to
the art education conversation rather than simply reporting on
it. Hickman’s consideration of why we make art and why it is
taught asserts his support for the creative potential inherent
within art education. He doesn’t resort to championing one
canon over another, nor does he completely discount any research
he has addressed. His open and honest considerations of topics
addressed create a much-needed space for discussion within the
realm of education. If more educators could gain this clarity of
vision through imaginative consideration, our educative systems
might one day reflect the imaginings of an artist. And to that
end, we might embrace our innate curiosity and allow ourselves
the opportunity to see our world differently and perhaps, with
the artistry and imagination Hickman knows and seeks for all.
References Barrett, M. (1982). Art education: A strategy for course
design. London: Heinemann. Lansing, K. (1971). Art, artists and art education. New
York: McGraw-Hill. About the Reviewer Stephanie Baer is a doctoral student at the University of
Nebraska-Lincoln in Teacher Education and the Editorial Assistant
for the International Journal of Education and the Arts.
She has worked as a classroom teacher in the arts and has taught
art methods for pre-service elementary teachers. Her research
interests are aesthetics, interdisciplinary education, creativity
and motivation, professional development, and of course, the arts
in whatever form they may live. |
Tuesday, July 1, 2025
Hickman, Richard. (2005). Why We Make Art and Why It Is Taught. Reviewed by Stephanie Baer, University of Nebraska, Lincoln
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